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Putting the BS in Nichiren Buddhism

by: brooke

Wed Jun 16, 2010 at 11:49:06 AM PDT


Nichiren Buddhism is relatively simple. You chant Namu-myoho-renge-kyo to the best of your ability. You live your life.

Isn't there more to it than that? Don't you have to bash priests? Challenge evil to a bareknuckle fistfight? Learn about Nichiren and become schooled in Buddhist theory and doctrine?

Not really. Not necessarily.  

brooke :: Putting the BS in Nichiren Buddhism
In my experience, the people who are living the Lotus Sutra are the folks who keep it simple and humble. They chant. They seem to me to have amazing faith in the efficacy of their chanting. They're not scholarly, but they have a keen understanding of people's hearts and events in the world. They don't talk or act like religious zealots. It's like they're coming from a whole different place.

I mention this because you're on the internet, reading this. It occurs to me that the internet might be your only source of information about Nichiren Buddhism. I want to assure you that such amazing and genuine practitioners of Nichiren Buddhism actually exist. You wouldn't know it by what you see online.

I often think that because Nichiren Buddhism is so simple people can't resist making it more complicated and difficult. Some will do this to promote their "brand" of Nichiren Buddhism (such as SGI or Shoshu) and others will do it to stroke their ego.

Many people are frankly confused about what they're "supposed" to do or be as Nichiren Buddhists. Are they supposed to be rebels or reformers or go around denouncing other expressions of Buddhism? They're still trying to figure it out. You'll find all of this online.

It may sound simple -- too simple -- to chant the mantra and live your life. But it's really very difficult if you've tried it. It's difficult to keep your mind and heart open all the time to the wonder of this practice, and to make it through arid periods of boredom, observing your life at every moment.

It's a lifelong practice of humility, openness, patience, perseverance, and coming to know yourself. There are no secure "levels" of attainment, and no graduation day. There are no medals or gold stars issued by the universe for a job well done.

People who boast about attainment or understanding frankly don't have either. People who try to scare you into practicing a certain way frankly are terrified of themselves. People who tell you that all your material desires will magically be fulfilled by chanting...well, you'll find out for yourself that the advertising is misleading.

If you feel an affinity for the mantra, by all means, pick it up. Try it. Keep it simple. It is simple.

I will go so far as to say that with every complication, with every move away from fundamental simplicity, practitioners are trying to flee the raw, clear, ordinary majesty of Nichiren Buddhism. To me, complicating the practice is basically "putting the BS in Buddhism."

You don't need to learn a lot of Japanese words and rituals. You don't have to know anything about anything to practice Nichiren Buddhism correctly. I promise.

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What you're attempting to do won't work
People need a teacher and they gravitate to those that teach. Those people that you say are happily practicing have a teacher that they believe in, even if that teacher is not living today.

People are searching for a meaning to their lives and Nichiren Buddhism brings the meaning, but so do all other religions. It takes a teacher to bring people to a religion. Soka Gakkai had a teacher, but it wasn't Ikeda. Shoshu relies on strict obedience to the High Priest, which produces robot practitioners afraid to make decisions on their own. The Shu tries to send the message that no one is in charge, because to assume the other position would make them subservient to Shoshu. KHS just yells at everyone.

Wouldn't it be great if independents had a place that they could go and practice, and actually introduce people to the practice? That is the only hope I see for Nichiren Buddhism in the West. There must be a non-denominational Nichiren Buddhist sect that arises in the West to stem the damage the Japanese have wrought upon us.

Markp


Comment
I understand what (I think) Brooke is trying to get at. It's like the old Zen story: someone asked the Zen master, What is Buddha? What is Dharma? What is Sangha? And each time, the master replied "Go and drink tea."

Really, to be a Buddhist is to just be ordinary and nothing special. You practice, you do your daily life, eat, sleep, breath. That's real Buddhism.

We make it too overcomplicated, and yet, Mark has a point. It's very helpful to have teachers to guide you. And the value of both practice AND study cannot be overemphasized. If people do not have a basic idea of the doctrine of Buddhism, they can be led astray very easily, and frankly, I have seen more people be hurt by ignoring dharma, than I have by analyzing it.  


Teachers
I agree with you, brooke, as well as with Markp and David. Teachers are necessary. But for me the question is, Who is the teacher? Does the teacher have to be a Nichiren Buddhist?

In my 20 years of practice, I feel that I've had some lousy teachers specifically in the Nichiren tradition. I've had to take significant pains to "unlearn" everything they taught. Are these teachers? Granted, I learned a lot from them, mostly by negative example. But does that "count" as teaching?

I feel that I learned more from listening to one Pema Chodron lecture than from years of listening to Gakkai lectures. So I would count Pema Chodron as a teacher even though she doesn't practice in the Nichiren tradition.

One of my teachers -- I would say my only genuine teacher of Nichiren Buddhism -- was rigorous about turning every question back on me. He taught me how to find my own way with this practice. This, I think, is what every good teacher does, regardless of tradition. They keep pointing us back to the path. They don't seek adulation or converts, IMO.

Brooke, I know you know who I'm talking about, and I think you would agree with me that he played a central role in the development of my (and your) practice.

Perhaps the irony is that we can embrace the simplicity of the practice only because we've been through years of complication and convolution.


re: Teachers
Deardenver, my point of view may be radically different from most others around here, but I feel people should see themselves as a Buddhist first, and a Nichiren Buddhist second. In that way, any qualified dharma teacher is fine.

That you have gone outside of the Nichiren tradition to find someone like Pema Chodron, I think is very commendable.

In the very broadest sense, anyone or anything can be a teacher to you, and I'm sure you already know that. Ultimately, I would say THE teacher is Shakyamuni, and I think that comports with Nichiren's point of view, although I do not accept the notion that "Shakyamuni's Buddhism" is invalid or impotent at this or any other time. Using that as a barometer, you can judge whether or not someone is a good teachers by gauging how what is being taught conforms with the general principles the Buddha, the founder, established.

Since you mentioned the Gakkai, leaders in that organization, as well as leaders in similar groups, should not be considered as "dharma teachers" mainly because they are not qualified to teach dharma. Almost anyone can become a leader in the Gakkai, and understanding dharma is not a requirement for a leadership position. Even many of the top SGI leader are not qualified to teach dharma simply because many of them have done little to no study of Buddhism beyond what they have read by President Ikeda.

Experience is always the best teacher of all, and perhaps your experience has shown you the damage that can be done when unqualified people try to teach Buddhism. Group like the Gakkai operate under the premise that it is not necessary to understand the philosophy, just practice and everything will be all right. However, the end result of that approach is a bunch of frustrated, dissatisfied, confused people who, when they become frustrated enough, leave the organization and usually, Buddhism itself. In this sense, these leaders are not dharma teachers at all, but dharma killers, because when they are done with the dharma, it's dead.


[ Parent ]
good stuff
I agree with much of the posts in this thread. I was in SGI for 22 years but throughout I studied Buddhism, Taoism and tai chi on my own. I was wary of the Gakkai from day one but got good results with them from simply chanting for long hours with a loud voice, in a group. So yes I've always thought it was a simple practice. For me, the state of meditation achieved by chanting oDaimoku is what should be emphasized. There are angry people on this forum in and out of the orgs who can't see the simplicity of using the voice to invoke the Lotus Sutra's core meaning. It's sad, all these people getting caught up thinking they understand more than just a healthy, appreciative mind enjoying insight and the occasional synchronicity.    

Chant more (O)Daimoku when you can.

[ Parent ]
Teachings
To elaborate on your question of whether the teacher must be a Nichiren Buddhist: Must the teachings be Nichiren Buddhist? I agree with David that Buddhadharma is Buddhadharma.

I have found that questions arise in the course of one's practice. Sometimes they are along the lines of, "What does the Gohonzon mean?" or "What do the beads symbolize?"

But mostly they are general questions that I imagine most people ask regardless of school or affiliation, such as "How can I break this repetitive pattern in my life?" "How can I respond compassionately?" "Why are we at an angry impasse?"

These are all rather practical questions, and there are no stock answers. When we have a question, we seek answers and answers present themselves to us in ways that we cannot predict and, I daresay, ways that are not confined to any one school of Buddhism.

Having questions and being open to answers is one way of using the practice itself as a teacher.

As to how people present Nichiren Buddhism online, the chief stumbling block I see is that people cling to their answers. They discover a scrap of dharma that illuminates something for them. Instead of touching it lightly and moving on, they repeat the same point over and over as if trying to bash it through the skulls of everyone else. As if one verse or phrase of the teachings explains everything to everyone. This is simply not the case.

Even the mantra Namu-myoho-renge-kyo is not an answer. If anything, it is a source of continual, profound questioning.


[ Parent ]
buddhism is buddhism
I agree that buddhism is buddhism. My reading is that thetre isn't all that much difference between the different sects or even between Theravadin and Mahayana. Not when ity comes to the nature of things, practice may be different.

I think that any one who inspires you is a qualified dharma teacher. If a dharma teacher is to be judged by a linneage that approves them or intellectual prowess and ability to express a deep understanding, how long a list of those who have abused their students could be drawn up? I don't think you can tell very well who is a good teacher and who isn't. I think you can tell who enlivens and inspires you and who doesn't. I don't think it's a good idea to lean too heavily on them in any case.

I also believe in Nichiren's buddhism chanting is the most important thing and every other thing pales in comparison.
One of my favorite quotes attributed to Nichiren:
All disciples and believers of Nichiren should chant Nam-myoho-renge-kyo with one mind (itai doshin), transcending all differences among themselves13 to become as inseparable as fish and the water in which they swim. This spiritual bond is the basis for the universal transmission of the ultimate law of life and death. Herein lies the true goal of Nichiren's propagation. When you are so united, even the great hope for kosen-rufu can be fulfilled without fail. But if any of Nichiren's disciples should disrupt the unity of itai doshin, he will destroy his own castle from within.  


[ Parent ]
Bad Teachers/Good Teachers
Nearly all of the controversies around dharma teachers has involved misbehavior with students, not misinterpretation of Buddhist teachings. There are a few high profile teachers who I suspect are mainly in it for personal glory, still the dharma they teach is authoritative.

The point is that there should be some training involved. Dharma taught by a teacher with some training and who has been found competent to teach dharma is more reliable than that of someone pulled from the ranks, put into a leadership position, and who is virtually winging it without a clue.  


it depends on your popint of view
To know you are winging it without a clue is very near enlightenment.

[ Parent ]
re; controversies
This misbehavior with students indicates an attachment to desire and a lack of ethics. A good teacher must uphold the highest ethics and morality and not fall prey to desire.

Better to be born ugly so that these pressures do not arise.


Markp


[ Parent ]
Teachers
The average practitioner today has access to texts and commentaries that Nichiren never saw, and that people in his day could never have accessed. I think having a personal relationship with an instructor or guide is valuable. But I also think that we have a wealth of outstanding teachers at our fingertips on the web and elsewhere. It's not as if dharma can be found only in the hands of a teacher.

"If only I had a nickel for every time I've heard someone say that the Soka skunk has changed its stripe." -- auntie

Very True, but . . .
mroaks, good points, however there is no substitution for face to face, heart to heart encounters with a dharma teacher. Sure you can get information, some insight, encouragement etc from the web but it is not at all the same thing. Not to mention the benefits of practicing with others in the same physical space.  

[ Parent ]
until we ourselves have faces
"there is no substitution for face to face, heart to heart encounters with a dharma teacher."

Why? Is there some part of his personality or look in his eye that is going to make you understand something? Is sitting and hearing a lecture that different from reading one?

The only real benefits I can see from having a good teacher is they can reign you in when you get so full of yourself and your own realization they can bring you back to earth. I think it is unusual to get to have that kind of relationship.
The other is having a teacher you consider legitimate makes you feel more legitimate yourself.

But I do understand that if you think you need a teacher you won't be satisfied without one. Choose carefully, it's amazing the amount of space in your head they take up.

http://www.shambhalasun.com/su...


[ Parent ]
in nature
we project our needs and preconceptions onto other people we hold in high regard. I'm through doing that. Some of my best experiences BY FAR have been chanting in NATURE....ALONE. blessings all.

Chant more (O)Daimoku when you can.

[ Parent ]
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